Leonard Sweet's Rapture Story

"Growing up as a kid, we were pre-Trib. So every night I prayed, “Now I lay me down to sleep I pray the Lord my soul to keep. If He should come before I wake, I pray the Lord my soul to take.” That was my prayer. His coming was more real to me than anything else. “Come Jesus,” was how we ended off our family prayer in the evening. So we were talking about His return any minute to save us from what was coming.

I was the oldest, two younger brothers, all year apart. When I got home from school, my mother was not there and my brothers would dribble in after me. That was really a concern when she wasn't there if there was no note. We knew when Jesus came back he would take mother.  I was uncertain whether I would go or not.  I knew my brothers were not going 'cause I knew things about them.

If it became over 20 minutes that mother wasn't there and I didn’t know where she was, I began to panic. I could give it 30 minutes, but I had to have some relief 'cause I would really break out in a sweat.  The problem was I wasn't sure about my father if he was going. My mother didn't know this but he went to some movies, and we couldn't go to movies in our tribe. And so I wasn’t sure dad was going and did not want you to call him at work. Mother always took care of Dad. And if mother had gone up in the cloud and we were left, I figured I had figured I had to take care of Dad too because I was the oldest. And I knew it take care my brother.  So I was really sweating!

I had one friend that I could call 663-0180. We had to use those old rotary phones and so it took a long while.  Her name was Ruth and when she answered the phone, I hung up. ‘Cause I knew Ruth was going. I knew Ruth was going. So I've always had a tender spot in my heart for hang ups. You never know why people may be calling and hanging up on you.

But if she didn't answer and I couldn’t get anybody there, it was it was just paralyzing. One time I waited about an hour, mother hadn’t come home. I was having to take care of my brothers.  I figured, OK, it come. I'm gonna have to be responsible here. I had saved $14.00 my brothers and I had earned from doing some revivals with my mother. It was for a new suit. I figured, OK,  it's time to take it as seriously.  Jesus came back and I've been left. I'm going to have to start taking care of the family. So me and my brothers walked down to the corner store at the bottom of the hill. I bought some food for the dogs and of course the food I thought to buy were chocolate chip cookies. The dogs would like that, right? So I got dog food which was really snacks for us. When Mom finally got home, she was not happy with my spending the whole $14.00 on basically snacks that I justified, Well, somebody’s got take care of the dogs. The dogs have to eat something.

This was the highly charged atmosphere I grew up in."

transcribed from "Are You Rapture Ready?" YouTube video at https://youtu.be/osSqcFQXcEE

Korean Christmas carol promotion draws ire from Buddhists

Leonard Sweet commented on this news story saying, "I love that idea of Christmas Carols as deadly weapons. The New Testament, T.N.T, the story of Jesus's birth is the greatest stick of dynamite, blows your past into smithereens and starts a whole new life, and create a whole new world. It is a deadly weapon for that which oppresses us and suppresses us and keeps us from lifting up our eyes and looking up." https://youtu.be/QTltWCz0yU4

A state-sponsored campaign to promote Christmas carols as a way of stimulating festive spirit among South Koreans has triggered a strong backlash from Buddhist groups in the East Asian nation.

The criticism came as the Ministry of Culture, Sports and Tourism paired up with Seoul Catholic Archdiocese, the National Council of Churches in Korea and the United Christian Churches of Korea as well as music services providers to promote Christmas carols throughout December.

The ministry has reportedly allocated a budget of 1 billion won (US$850,000) for the campaign to encourage public gathering places such as coffee shops, restaurants and retail outlets to play more Christmas carols, reported the Korea Times.

Popular South Korean radio stations including KBS, MBC and SBS will play more Christmas carols than before, while music service providers will distribute free coupons so that more people can enjoy festive songs.

The Korea Music Copyright Association is also providing 22 popular carols for free on its website.

Aggrieved over the campaign, the Association of Korean Buddhist Orders announced on Dec. 2 that it had filed a lawsuit for an injunction to stop the government using its budget for the carol campaign.

If the songs, which some people are uncomfortable about, are played continuously through the media, it turns into a deadly weapon

Earlier, on Dec. 1, South Korea’s largest Buddhist sect, the Jogye Order of Korean Buddhism, issued a statement to express shock at the government’s official promotion of Christmas carols.

"The Ministry of Culture, Sports and Tourism, which should be fair and impartial in policies regarding religion, is leading a Christian missionary project on the pretense of comforting people," the group said.

"If the songs, which some people are uncomfortable about, are played continuously through the media, it turns into a deadly weapon, and is nothing more than pollution for those people." 

Christmas carols have become less visible in public places in South Korea in recent times, mostly for economic reasons, the Korea Times report noted.

Under South Korea’s copyright law, some businesses such as coffee shops, gyms, retail outlets and department stores are subject to paying royalties if their shop area is 50 square meters or more. Fees for musical services are also rising.

Media reports say many Koreans complain that amid the gradual disappearance of Christmas carols from public places “Christmas doesn't feel like Christmas anymore.”

In response to Buddhist opposition, the Culture Ministry said it was not supporting a specific religion but intends to promote festive spirit during the year-end season.

About 56 percent of an estimated 58 million South Koreans have no religion, 20 percent are Protestant, 8 percent are Catholic and 15.5 percent are Buddhist, according to government records.

South Korean President Timothy Moon Jae-in is the second Catholic head of state after Kim Dae-jung.

 from UCA News  Korean Christmas carol promotion draws ire from Buddhists - UCA News

“The comfort of the Holy Spirit is often like a kick up the backside!”

The above section of the Bayeux Tapestry shows Bishop Odo, who had come across with the Norman forces to England with their invasion fleet. Above him it says, in Latin, Bishop Odo comforts the troops! Look closely and you will see his comfort it a raised mace about to strike his own forces. What happened in the battle of Hastings was that Harold’s English forces had the higher ground and used that advantage for all it was worth. The Norman’s were famed for their cavalry and so William sent the cavalry forth to try and gain an advantage, and turn the tide of the battle. To his dismay the cavalry were forced back and began to run back down the hill away from the English. Now enter Bishop Odo into the story. On seeing the Norman Cavalry retreat he charges forward on his horse and uses his Bishop’s mace to force the cavalry back up the hill by striking the horses rumps with that mace! His actions worked and the next cavalry charge alongside a volley of arrows from the archers started to win the day and bring about the ultimate victory for the Normans. Its a spectacular image and shows a different idea of “comfort” to that which we are used to. We often think of that term as a nice soft place to fall, or a soft, smooth material. Not a smack on the rump by a blunt heavy object!

This story was relayed to me from a pulpit in 1992 by a vicar who was announcing to the congregation that after many years he was about to move on. He told them that whilst he could stay in the parish, where he indeed felt in his comfort zone, the Holy Spirit’s comfort, much like the mace of Bishop Odo, had kicked him up the backside and forced him to realise it was time to move on. He then pointed to the bible to emphasise that this was often how the Holy Spirit works. In Psalm 23 the psalmist writes “Though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and you staff, they comfort me.” (Psalm 23 v4). Think about a rod and a staff and you will realise that these are not cosy cushions or soft things, they are rugged and hard and used to push animals around and prod them when they go the wrong way. So can be the comfort of the Holy Spirit.

At the same time as the vicar was telling us that the Holy Spirit prompting him to move, almost against his will, so I was being prompted to act too. For about 6 months God had been prompting me to respond to my call to the priesthood. A call I kept acknowledging and then ignoring thinking “if this is of God then this will have to happen…” and as soon as that did happen (whatever obstacle or experience I was wanting to happen) then I’d put up another barrier. In fact after hearing this sermon and knowing God was speaking to me to act, I sat on things for a further 4 months. But the Holy Spirit would not let me go, His comfort left me very uncomfortable as if a Bishop’s mace or a shepherds crook was bashing into me! Those images have never left me and I have often felt promptings that are like that when I have been too stuck in my ways or in what I am doing.

So, as we await the feast of Pentecost let us be attentive to the promptings of the Holy Spirit, let us strive to hear what God is saying to us, where he want’s us to be or go or to do. Be sure that if we ignore Him he will let us know in no uncertain terms. Let us find no rest until we find our rest in God.

from “The comfort of the Holy Spirit is often like a kick up the backside!” – Site Title (wordpress.com)
by caterwaulingcanon
I am the Vicar of Frodingham and New Brumby in Scunthorpe. All things I blog about are my own opinions and thoughts. View more posts

D.L. Moody ~ From “The Prodigal Son” in The Gospel Awakening

There was a young man went off to California, and he left a kind, praying father. He went to the Pacific coast; and the first letter to his father brought the tidings that he was in bad company. The next letter told he had gone on from bad to worse; and every time he heard from that dear boy he heard how he was going on in sin. At last one of the neighbors was going out to California, and the father said to him: “When you get there hunt up my boy, and tell him one thing—that his father loves him still. Tell him my love is unchanged. Tell him I never loved him more than I do at the present time; and if he will come home, I will forgive him all.” The man, when he got to California, had hard work to find the boy; but one night, past midnight, he found him in one of the lowest dens in California. He got him out, and he said to him: “I have news from home for you. I have come from New England, and just before I left I met your father; and he told me, if I found you, to tell you that he loved you as much as ever, and he wants you to come home.” The young prodigal said: “Did my father tell you to tell me he loved me still? I do not understand that.” “But,” says the man, “it is true.” That broke the man’s heart, and he started back to his father. I bring the message to you that God loves you still. I say to every sinner in Philadelphia, I do not care how vile you are in the sight of your fellowmen, I want to tell you upon the authority of God’s word, that the Lord Jesus loves you, and loves you still.